120 – God the Vindicator

God does not allow any crime to go unpunished. In human terms, a crime may evade human systems of justice, but they do not evade God.

If we repent of sin, God will forgive us in our relationship with Him and in Eternity. This gives us a fresh start each day where God is concerned, which is liberating, empowering us to press forward. But, we still must do restitutions—work to clean up whatever mess we made in the natural universe during our life on Earth. It wouldn’t be loving toward others if we didn’t clean up the mess we repented of making.

More importantly, time wasted sinning is time better spent building up value that matters in the eyes of Heaven—things that God congratulates rather than forgives. If one’s life only surmounts to forgiven sin then one would enter Eternity with nothing.

These balance out in the end, including the vindictive need for punitive acts of justice and revenge. Someone who hurt you may repent, clean up his life, and start contributing to make life valuable for people—preventing others from the same destructive path. However and whenever God punishes others, we always find it just and beg for His mercy on them.

But, for the unrepentant—for the people who care nothing for others or for justice, who commit heinous crimes against humanity—their day in court with the Lord God Most High is indeed coming.

God punished Cain for murdering his brother, a curse and guilty conscience that followed him the rest of his life. The world, full of wickedness and murder, was drowned in the flood of Noah’s day. Babylon’s economy never regained its investment for the Tower unfinished. Egypt enslaved Israel and did not recover the bruises of a wrathful God. The defiant generation of Israel died in the desert. Satanic human-sacrificing cultists in Canaan were rightly slaughtered by Joshua’s army. Enemies of the judges suffered humiliating defeat as did Saul and his family.

When God wielded evil nations to punish Israel for sin, they too were decimated—Assyria, Babylon, Persia, Greece, and Rome.

In the end, Revelation predicts indescribable vengeance on unimaginable wickedness because nothing escapes God’s vindication.

117 – Case for Governance

Management has different levels of altitude. The higher the altitude the bigger the picture and the smaller the details appear. From the lofty skies, roads look like maps rather than journeys and cars look like ants among indistinguishable colonies. Eventually the people and even entire cities disappear, being replaced by mountain ranges, oceans, deserts and plains.

Every level has its perspective and its range. Some cameras are held by photographers on the ground, others are flown by drones, others orbit from space. It is not the role of the cameras from space to perceive where a painting should be hung on a wall because cameras from space can only look straight down. Moreover, the camera in orbit can see many more details; it would be wasteful to use a camera that sees the big picture for matters that anyone on the ground with eyes can handle.

Governance is a level of management like any other—with diligence, skill, format, and time requirements. But, it’s work is done by few and is understood by even fewer. Still, it is vital.

Mountains and forests, oceans and plains, even deserts and glaciers have their benefits and value. They are painted and defined by the wider view—the bigger picture—they are decided by the seat of governance.

Governance, in practical terms, occurs at the board level of an organization, but the principles of governance carry down even to the janitor with nothing below him but the floor. The executive term is “policy”; the courtroom term is “precedence”; the business term is “big picture”; the artistic term is “broad brush”; the Biblical term is “governance”.

God is the “Governor” of creation. He sets the plains and hills while we harvest resources, sow, eat, and build upon His Earth. Just the same, rules from the top set the table and prepares the courses, but each individual decides how to eat, bite by bite.

Governance is vital. Governance decides the grand picture. Someone must sit at the helm of the greater wheel. Sweepings changes must be made and, while some changes must disrupt, a wise governor knows both the evils of too much ado about something and death by soothing poison.

116 – God the Repayer

When something gets taken from us, God pays it back from His vast wealth. It doesn’t matter how it was lost. Whatever we lose, God can give back and restore a thousand times.

Even sickness, injury, or death of a loved one—God can heal any infirmity, any injury, and whether not or later, God is the resurrection.

God does not “replace” what we lose, he “repays”. The original is still gone. No one can replace a lost loved one, but God brings us new friends and family to fill the space left by whoever isn’t around anymore. Our new family members are just as filled with life and the need for our love as whomever we lost.

God told Israel through the prophet Joel, just before the punishment of Babylon’s invasion, that He would restore the crops that the locusts came and ate. After Job humbled himself before God, he received all his wealth back two fold and started a new family whom he loved very much.

Everyone experiences loss in this life sooner or later. No one dies without God’s approval. No harm comes to us without first passing through the approving, loving, guiding hands of our Father in Heaven.

Even before God takes something away from us—or allows it to be taken away—He already has His plan to restore it to us. Our role in repayment is to seek Him, to grow our hearts to be more loving, and to understand our humble circumstances, no matter who we are.

Jesus described God the Father as a keeper of a vineyard. Pruning is a painful part of healthy growth. Just as a seed must die before it can sprout, just as winter makes trees grow their roots deep in search of water, God takes things from us as part of His master plan for us to become mature and strong in wisdom, skill, knowledge, and love.

We don’t always live in seasons of loss. Sometimes God calls us to be His instrument through which He repays what was taken from someone else. Whatever season you are in, never focus the greatness of loss, rather fix your eyes on God who repays.

114 – Talk It Through

If you keep your peace, you give up all claim to complain about being ignored. If you don’t make a fair case in your favor, you have no right to appeal. If someone doesn’t agree with you, but you don’t let them know, you are a coward to make known your final decision after the fact.

Learn to identify people with these “quietly hot tempers”, who don’t speak their minds, but then want to flee across the ocean to give their rebuttal where no one can dissent or object. These are revenge-driven weaklings. Do not be one and do not work with them. Their lives will be petty and small as will be the things they complain about.

Only hardship can teach them; do not try to counsel them. Let them be alone and constantly extend the one thing they lack: ongoing relationship. Send them a Christmas card every year. Drop off a box of blueberries when blueberries are in season. Extend benign, reasonable, harmless, and normal acts of an average friend and neighbor. Make sure such people know they are not alone. Don’t give up on them the way they pretend to give up on the rest of the world. And, don’t ever even once invite their wrath of one-way silence by trying to solve a disagreement in a useful manner. Just be a non-threatening friend from the closest distance they accept.

But, you yourself, never become that person. Speak your mind—kindly and diplomatically of course. Act with dignity in every way that you can. But, give people a chance to reason with you. Allow everyone the opportunity to persuade you. You don’t know everything. Even if the other guy is wrong, allowing him to speak persuasively—and engaging him in discussion while he does—will you help to strengthen your own opinion if nothing else.

Take the high road where disagreements are concerned. Be strong enough to welcome dissent. Let people know where they stand with you, simply for their information and without being hostile. Let others tell you where you stand without feeling resented. Thick-skinned, strong-standing people, after all, are naturally more effective and have few worthy adversaries to contend with.

113 – Case for Work Ethic

Working—prioritizing employment over enjoyment—limits one’s time, but so does unemployment. When you have a job schedule to keep, you can’t go to the beach and surf whenever you feel a passing whim to do so. But, when you don’t have money, you can’t ever surf because you can’t afford a surf board.

But, a good, strong work ethic is not only about employment—working for someone else; a work ethic is about self-respect. Work ethic is an intrinsic motivation—to have dignified pride in one’s own effort and accomplishment—a reward that exists on the inside as a “good feeling” for having achieved something noble and worthwhile. The intrinsic motivation for a good work ethic is well told in the adage, “Work is good for the soul.”

The intrinsic motivation for a good work ethic is, or course, exploited by employers. It’s overplayed and underpaid more often than not. But, counterfeits are only made of things of value. Paul did not lie when he told slaves to work as if for Christ since Christ would, indeed, reward them for their work beyond what any employer could ever pay—just as much as Paul didn’t lie when he told slave masters to treat their slaves with respect since Jesus is the master of all. Thanks to Biblical teaching like this, the freedom of Jesus entered a world of slavery like a healthy virus and eventually abolished slavery altogether.

The moral of the story is: Work for Jesus.

But, there are also practical arguments for a good work ethic. Societies where people take personal pride in their work outperform societies who regard labor with contempt.

Your job doesn’t need to be your dream job, but nor do you need to hate your job in order to strive for more. Always seek to improve yourself, including doing a good job right where you are, including achieving other goals so you can move on from where you are. Do well across the board and bless God for the road you’re on that will lead you to better lands.

Your own opportunities are interlaced with others in your economy. When everyone does good work, that’s better for everyone.

109 – Case for Earning

Children must earn whatever they have. It begins in the earliest stages of waking childhood, but reaches through to the end of life. If we have without earning, we become brats incapable of survival.

The overall problem among bad, fake, theatrical leaders is that they only manage momentum as it decays, long after the engine has shut off. Drilling, tapping, digging, tilling, sowing, building, beginning, initiating, sparking—to the fraudulent leader, these are “someone else’s role, because everyone has a different role”, when actually, fraudulent leaders don’t understand those things because they were never taught them in childhood.

Learning to fuel the engine and drive momentum is not any kind of inborn talent; it is a learned skill every bit as common as walking, eating, and the basics of human language. Using chopsticks and speaking with an accent have nothing at all to do with genetics. So it is with farming, kindling a campfire, and building roads. Commerce exists in every economy, just as economics and trade are universal.

People know how to initiate profitability only if they are taught through constant exposure and trial, just like walking and talking.

The parent who gives to children beyond what the children work has little difference from the parent who keels the child in the baby walker or leaves the training wheels on the bicycle and says, “See, you’re riding.”

Good looks, a naturally strong body, and a well-mannered temperament can also harm a person’s progress, making friends easy to make—and just as easy to lose. Natural talent and socially-favored genetics open doors automatically without having to learn to use a doorknob. It is the parents’ responsibility to curb the natural favors of life so that children learn that they still must work to earn what they have.

All the while, whatever we work for, we must learn to take advantage of our own, individual unfair advantages. Selling something, dressing presentably, getting a business balanced and profitable are all learned skill; art, taste, flair, style, manner—these are genetic and make each person unique. One artist in Hong Kong paints Chinese script with his mouth because lost his arms, but he has style and earns money.

108 – God the Holy and Patient

God is holy, which means that He is “separate”. We could say that “holiness” is a “separate kind of goodness” or “ultra-goodness”. When something “bad” happens, God does not feel threatened like a “good” person would. So, He hovers above the lesser problems of “good” and “evil”, patiently working the course of events according to His infinite wisdom and His higher ways.

God is as patient as He is because He is holy. Albeit, patience is part of the virtue of being holy.

God’s holiness—His “ultra-good, separate” nature—relates to every other attribute of His character. He is Most High because because holy and separate from all other things. Likewise, His wisdom and higher ways are, by definition, separate from our wisdom and ways. The same is true of His omnipresence, omniscience, and omnipotence.

But, God’s holiness makes it a miracle that God is also “with us” as Emmanuel, Jesus Christ. Without being holy, Jesus could not be the Messiah who saves all people anymore than a sinking vessel could rescue drowning passengers. God must be separate and holy in order to save us and He must be ultra-good and holy to be in a position to bring us to after saving us.

Being holy makes God different from all others.

God commanded Israel to be holy just as He is holy. But, we are anything but holy. We are sinful and disobedient, quite inseparable from our fallen world. In some ways we can separate ourselves from the fallen world around us, but we cannot separate ourselves from the fallen nature of our temporary, physical bodies. So, for the remainder of this lifetime, holiness to us is more of a direction than a virtue we could actually obtain. We need to wake up and walk in the direction of holiness every day and we will never arrive.

This takes patience, which God has plenty of. God watches and still loves us. The fact that He is holy and above our problems allows Him to be patient; all the while our unholiness invites our need for Him to demonstrate His patience toward us. We can only ever be redeemed by a patient and holy God.